The Enthusiastic Christian – A Sermon
Though rules and tradition help us access the wisdom and grace of the past we should not be in the business of allowing them to hinder us to answer the call to listen, to love, and to heal and that immediately.
Though rules and tradition help us access the wisdom and grace of the past we should not be in the business of allowing them to hinder us to answer the call to listen, to love, and to heal and that immediately.
Surely there can be no ‘yeah but, no but, yeah’ if we dare to proclaim that we are Open to God, Open to All? After all isn’t the only response God makes to us ‘Yes and Amen’ ? (2 Cor.1v19-21). Can we offer any less? Can we, dare we, bear all this calumny and abuse and remain un-defended? Not biting back, refusing to turn away those who abuse us and others, and instead learn only to love and then love again?
John reminds us with his final few verses, in the culmination of his telling of the Good News, that the Gospel is not a case of ‘seeing is believing’ but, instead, in the words of our Beloved it is a case of ‘believing is not seeing’:
Our Beloved in leaving us does not leave us desolate but leaves reminders of his presence. Perhaps not in an enchanted place but in ordinary things
surrounded by the dead and in fear of being killed themselves that they heard the news of the hope that was born in a cave in Bethlehem and escaped from a tomb in Jerusalem.
To be able to provide a home for another is a precious gift, to know that our Beloved provides a home for us makes all our challenges, whether they involve squatting bishops or not, melt away.
Our Beloved looks upon us in the midst of all the mess of our sins and, not ‘blinching’ at all, demonstrates his love by stretching out His arms to embrace the whole world on the tree of Calvary.
This was not the only time since I have been in Holy Orders I have been threatened with a fire arm but it is the one when I prayed the deepest and hardest…
This is a great challenge for we who walk the way of faith. The more we walk, the more miracles happen, the more we are tempted to think we are miracle workers. The Baptist knew this was a dangerous path and always aimed to be small instead of the next big thing.
Often, when presented with the challenges brought to us by the anawim, the little poor ones, of God we hesitate to help. We can be tempted to question their motives in the middle of their distress. How many times have the words, ‘But do they really need it’ been spoken about those who queue for food and other help outside churches?