Kidults of the Kingdom
We have power to become Children of God and are challenged to choose between being Childish – a brat of Beelzebub – or childlike – a Kidult of the Kingdom.
We have power to become Children of God and are challenged to choose between being Childish – a brat of Beelzebub – or childlike – a Kidult of the Kingdom.
Describing the gift of Christ at Christmas cannot be done by th use of one name alone.
We find in the manger a gift so large that it does indeed ‘hold the whole world in it’s hands’
Our wounded Lord calls us to tend the wounds of others and we cannot, we dare not, betray them for the sake of Him who was betrayed by His own followers.
In a world torn asunder and being destroyed by greed and the seeking after status at the expense of those we would demean the only antidote we have is generosity
To live ‘Sine Proprio’ without possessions is about more than the ‘stuff’ withe which we surround our lives. It is a call to ‘Let Go and Let God’. Only as we do this can life be re-born.
The gift the Canaanite Woman brings is reminding us we have nothing to give that we have not received so we have no cause to deny help to anyone.
If we hold on to what we have we find we are holding on to emptiness….
But if we let go of our emptiness God works miracles!
God works best and God’s love is shown at its best when God has nothing at all to with which to work.
Jesus’ parables reminds us that God is indeed ‘Everything Everywhere All at Once’.
There is no place too small or insignificant to be home to God’s reign.
Neither is there anywhere where the influence of the Gospel of love and inclusion cannot spread.
The Kingdom of Heaven is a place where people who seek truth and love will find great treasure.
God calls us by name, casts away our fears and watches over us, that we may tell others that God is calling their name as well.
Christians are called to be ready to give ‘account for the hope that is within us’ but how do we do that with ‘gentleness and respect’ and only ‘when asked’? Too easily we proclaim a Gospel of condemnation rather than a Gospel of love