Character and Conduct – 16 April – Quarrels
He approaches nearest to the gods who knows how to be silent even though he knows he is in the right.
He approaches nearest to the gods who knows how to be silent even though he knows he is in the right.
IF this be one of our chief duties – promoting the happiness of our neighbours – most certainly there is nothing which so entirely runs counter to it, and makes it impossible, as an undisciplined temper.
Especially I object to the assumption that his having a fundamentally good disposition is either an apology or a compensation for his bad behaviour.
And yet men laugh over it. ‘Only temper, they call it: a little hot-headedness, a momentary ruffling of the surface, a mere passing cloud.
If he kicks small animals, swears violently at a servant who mistakes orders, or is grossly rude to his wife, it is remarked apologetically that these things mean nothing – they are all temper.
WE may be somewhat surprised when we discover how precisely Pascal, or Shakspeare, or Montaigne, can put his finger on our weak point, or tell us the truth about some moral lameness or disorder of which we, perhaps, were beginning to accept a more lenient and comfortable diagnosis.
IT is a mood which severs a man from thoughts of God, and suffers him not to be calm and kindly to his brethren.
YOU find yourself refreshed by the presence of cheerful people. Why not make earnest effort to confer that pleasure on others?
John reminds us with his final few verses, in the culmination of his telling of the Good News, that the Gospel is not a case of ‘seeing is believing’ but, instead, in the words of our Beloved it is a case of ‘believing is not seeing’:
TRY it for a day, I beseech you, to preserve yourself in an easy and cheerful frame of mind.